How can we transform our meditations on the evil of the pandemic, from speculation about causes and goals, into a call to action?
Science fiction provides us insight into how Muslim societies perceive themselves – and they see possibilities for the future.
Who benefits from the policies white progressives are advocating? Are we fighting for racial justice, or for someone else’s justice? Or for no one’s? Until I know, I will be slow to speak and quick to question orthodoxies.
How do we build more a just and compassionate world during the COVID-19 crisis?
Right now we are living with communal grief, if not also personal grief. It is hard to see our holiness, but it is there.
Perhaps we will remember this time by the actions we took, not the time spent in our homes. Perhaps we will measure this time in phone calls, in virtual connectivity, in mask-clad smiles.
We can support our mindfulness practice with what neuroscientists and other biophysiologists will tell us, and also what spiritual traditions tend to appreciate, which is that we are wondrously made, or magnificently evolved, as, in a way, self-healing organisms.
In the midst of COVID-19, how have faith communities been grappling with questions of access and justice?
I kept waking up at night with the image of field hospitals in my head and thinking, “We’re going to have to build field hospitals.” My only experience with field hospitals was watching M*A*S*H* and seeing news reports from other countries in crisis.
Why does God allow suffering?