There is a unique danger of data wonkishness: putting so much stock in scientific abstractions that reality itself becomes invisible.
In the time of COVID-19 and physical distancing, how can we maintain our personal and spiritual connections?
As a scientist, it takes years of training and failing, and occasionally succeeding, to become comfortable with knowing that some day you might be proven wrong. How different that looks through the lens of faith!
Mechon Hadar presents a fall lecture series about faith and doubt in light of science.
How can we better integrate science and Jewish life, Jewish identity and Jewish values?
The video and audio from our panel discussion “Can Science and Religion Co-Exist?”
Knowledge and uncertainty, and belief and doubt, are often two sides of the same coin, and it’s the dynamic relationship between the two that drives us forward. At the second Sinai and Synapses seminar, Professors Karl Giberson and Stuart Firestein share their thoughts on this tension.
Atheism and agnosticism are almost totally independent of each other — and in fact, many Jews (myself included) would likely self-identify as “agnostic theists.”
It’s inherently challenging for believers and atheists to have productive conversations. But one bright person interested in broadening the conversation is Sam McNerney, a science writer who focuses on cognitive science and an atheist interested in religion from a psychological point of view. So as two people with different religious outlooks we wondered: what can we learn from each other?
Many of the things that make our brains happy are now more harmful than helpful. And some people place religion in that category, as well. Religion is like fatty foods, they claim — something we should outgrow and move beyond. But I think the better question is, what aspects of religion should we try to outgrow?