Jewish law has much to say about the public health issues at play in vaccines, particularly how in this case protecting oneself is protecting many others at the same time.
Since none are beyond the COVID-19 pandemic, whatever is thought about it, including bioethical thinking about it, is necessarily being done from within it.
Let the New Year bring a world that is sweet, not inherently, not because we ignore what is sour, but because we work to make it sweet.
For months now, we’ve been making real sacrifices. And since the downsides are clear, apparent and immediate, while the victories are invisible, uncertain and down the road, it’s been really difficult, both emotionally and financially.
The vulnerabilities of illness do not define the person, but require that they receive extra care.
The purpose of the mask is not just medical. It is an outward display of an inner feeling of sadness, and it shows others that we are coping with a difficult time, and that this summer lacks the same joy as last year’s.
When your mask limits your ability to communicate clearly, perhaps you could let that moment remind you of the countless souls whose voices are never heard.
Professors Emily Oster and Stuart Firestein offer advice for rabbis for deciding what to do about the High Holy Days during COVID-19 – and how to live with the unavoidable uncertainty.
Rather than seeing God as decreeing disease, we’re better off recognizing how human beings affect the cosmos and, in turn, the divine.
How do we build more a just and compassionate world during the COVID-19 crisis?