We’re not even aware of how often it is that we use the scientific process to make decisions in our lives – even in our faith lives.
To lessen gun deaths, we need to truly feel our fear and anger. And then we need to be able to do research on potential effective ways to do so, even in our current political climate.
Sources as ancient as the Talmud say that even if we know intellectually that a habit is wrong, we’ll often keep doing it. Why?
By joining a neuroscientific analysis of memory with a religious exploration of remembrance, we can see how each process can help us understand the other — and ourselves.
Since 1970, trust in science has decreased significantly among conservatives and regular churchgoers, and as a pastor and former evangelical, I need to know why.
Science says space debris formed the Moon. Others say it was God. They’re both right.
Paleontological research still often begins with grueling and careful field work, but there are many paleontologists who have never used a pickaxe and shovel in their research.
In recent centuries, we have internalized the problem of Amalek, recognizing that in every society there is the potential to be incited to violence and dominance.
The creativity that named us partners with God to protect creation has been essential in our efforts to reclaim and restore what our previous arrogance wrought.
While we may say we want to live “forever,” we simply don’t emotionally or intellectually understand the size of ideas like “infinity” or “eternity.”