It’s not an unusual idea to think that Reform Jews are thinking in evolutionary terms. What’s different is that it is Darwin that they’re engaging with.
Written into very rules that give us DNA is the capability to become aware of God’s existence.
Religion and science needn’t live in their own echo chambers. Rather, they can coexist in a meaningful way, both informing the other.
When do the languages of religion and science create commonality, and when do they create difference?
Connor Wood argues that religion’s evolutionary adaptiveness (or lack thereof) shouldn’t have the slightest bearing on the epistemic credibility of religious beliefs, or the ultimate goodness of religion.