Religious people feel threatened by secular, scientific-worldview people, and secular people, conversely, feel threatened by religious thought. How do we find common ground?
If you see someone wearing a cross, or a hijab, or a kipah, don’t assume they are anti-science. And if you hear someone works in a lab, or does experiments, or simply loves science, don’t assume they are anti-religious.
The Modeling Religion Project at the Center for Mind and Culture in Boston uses computer simulations to refine and compare theories of religion, cognition, and culture.
Are we hard-wired to believe in God? This is an area of investigation that has been called by some “neurotheology.”
Human confidence in what we think we know for certain almost always involves hope in things unseen.
If you’re curious about religion as a human phenomenon, this massive online-only course (MOOC) through the University of British Columbia will be a good opportunity to start learning.
Most Jews are probably more likely to read the New York Times science section or watch “Cosmos” than to engage in Talmud study.
Science and Jewish religious tradition share the conviction that the world and the actions of human beings matter.
What does the discovery of the possibly habitable exoplanets around Trappist-1 mean? And how might this change our idea of our existence in the grand scheme of things?
When does questioning spark joy, and when does it lead to frustration?